Church of the Week: St. Philip’s Bradford Springs
By Bill Segars
Before we begin our church this week, I’d like to thank the many readers of these columns for their response to the previous articles and for allowing me to venture out of Darlington County from time to time. There are so many interesting old churches in neighboring counties that I would be remiss if I didn’t include those as we learn together. If at any time you have comments, feel free to contact me at firstname.lastname@example.org.
Today’s church is outside of Darlington County, but only a 45-minute drive from Darlington. St. Philip’s Bradford Springs is located at 1108 St. Philips Road in Lee County just outside of Woodrow. If you aren’t familiar with Woodrow, it’s off Hwy. 15 between Bishopville and Sumter on Hwy. 441. In order to get to St. Philips, go through Woodrow on Hwy. 441, and turn right on Dubose Siding Road. Then, turn right at the dead end onto St. Philips Road. The church is a short distance on the right. You’ll find that the building is well worth the afternoon trip.
The story of the church cannot be told without talking first about Bradford Springs. If you think that our summers here are almost unbearable, other places in South Carolina are worse. The now extinct community of Bradford Springs first began in the early 1800’s as a summer and autumn get-away for the families of large plantation owners from the Santee River area of Clarendon, Berkeley, Williamsburg, and Georgetown counties. Farmers with names such as Gaillard, Porcher, Stoney, Boyd, Colclough, Burrows, Fraser and many others would bring their families and servants here to escape the malaria air of the low lying river land. They built either small cottages or large houses with names like “Leamington”, “Rose Hill”, “Pineville”, “Capers Hall” and “South-Mount”. General Thomas Sumter spent his later years at “South-Mount” where he died in 1832 at the age of 98. These houses were scattered throughout the countryside within a several mile radius of Bradford Springs. The initial draw to this area was the availability of the many cool, fresh water springs found here. One of the strongest springs was found on a 1,358-acre tract of land owned by Nathaniel Bradford, hence the name Bradford Springs.
As word spread of the healthy water and air here, more people began to vacation here. With more prominent and affluent people gathering, entertainment also came. Dinner parties, suppers, dances and other social events where held at the various houses. Various businesses sprang up to supply the needs of the vacationers. Due to the fact that the stagecoach road from Camden to Charleston went through Bradford Springs, a 30-room hotel was built here for travelers. The area was growing and prospering very quickly.
In an attempt to become a year round community, Bradford Springs became known as an educational center. After the death of hotel owner Henry Britton in 1846, Jenkins J. DuBose bought the building and converted it into a girl’s school. In 1853 a Presbyterian minister, Rev. Gilbert Morgan, bought the school and changed the name to Harmony College where he enrolled as many as 120 students. With this many full time students, the need for more buildings arose. A stone dairy building, several music studios, houses for teachers, and springhouses were built to meet the needs of the school. A school for boys was also built about a mile from “downtown” Bradford Springs. The future was looking up for Bradford Springs.
Many of the summer residents were strong believers of the Episcopal faith. At this time, the closest established Episcopal Church was Church of the Holy Cross, 16 miles away in Stateburg. (Keep that name in mind, you may see that again) The Episcopal term “Chapel of Ease” means, it was easier for the locals to build their own church building and ask the one preacher to come to them than the many of them to go to an established church. On September 15, 1840, Henry Britton deeded 2 acres of land to the vestry of the Episcopal Church for the purpose of erecting a church. Work began immediately to clear the land of its long leaf pine trees, saving and sawing the timber for use in constructing the 26 foot wide by 42 foot long Carpenter Gothic building. Like many small Chapel of Ease church buildings, the construction process was a community effort. Men that had talents – such as carpentry, stonemason, cabinetry or labor – gave of those talents. Others gave of their money to assist in the construction efforts. When it was finished, the church was complete with Gothic double hung windows, alter, pulpit, pews, chancel railing, and a marble font.
It was decided by the group that the new house of worship would bear the name of St. Philips. Mrs. Ellinor McBride donated her large 1806 Bible, which is still used now when a service is held here. On June 9, 1841, St. Philips was consecrated by the Bishop of the Diocese, Rev. Christopher Edward Gadsden. The first person baptized here was Musidora Isabel Colclough in 1843.The first marriage was Miss Mary Porcher to Rev. Christopher Gadsden on July 31, 1849. The first burial in the graveyard was John Ashby Colclough. As with Bradford Springs, St. Philips was growing; the future was looking up for St. Philips.
Unfortunately, the future is not always as rosy as it appears. The demise of Bradford Spring did not occur during The War Between the States; it was spared the devastation of war, but failed as a result of the war. Plantation owners could not afford to make the trip to their vacation homes. Some homes were abandoned, some could not be sold, and some fell or burned due to neglect. Families could not afford to send their children to school, so the schools closed. The hotel/school accidentally burned in 1863. As quickly as Bradford Springs rose to prominence from the early 1800’s to 1862, everything was gone just as quickly with the accidental burning of the last house in 1924 – except St. Philips. This lovely little building is the only remaining evidence of the once prospering community of Bradford Springs.
So what has happened to St. Philips since its heyday? It was closed after the war due to sparse attendance. Several attempts have been made to establish it as a “real church” with a congregation, with no success. A few occasional special worship services, family reunions, weddings, or funerals have been held here; but, still no full time congregation. You may ask, how does it continue to exist, who keeps it up? The answer is plain and simple, the people that love it. Descendants of the founding members with names like Colclough, Burrows, Williams, Dawson, and their families and many others that love the little church. All that is asked of you is to visit St. Philips, stand with it, and help it remember its enjoyable past.
Bill Segars has a strong love and appreciation for history, having grown up on a farm in Kelleytown on land that has been in the family since 1821 . He uses his 40-year building career to combine with his love of history to develop a passion for historical restoration. Segars was able to find, photograph and research more than 750 religious edifices throughout the state.
Bill Segars has a strong love and appreciation for history, having grown up on a farm in Kelleytown on land that has been in the family since 1821 . He uses his 39-year building career to combine with his love of history to develop a passion for historical restoration. Segars was able to find, photograph and research more than 700 religious edifices throughout the state.
If you have comments, feel free to contact him at: email@example.com.